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Wednesday, 12 July 2017

Simon Borg-Olivier made me fall in love with my SPINE all over again.

Posted on July 12, 2017 by ravi
ƒoriginal
This full class by Simon Borg-Olivier in Bali, for Stu at Love Yoga anatomy....

https://loveyogaanatomy.com/interview-with-simon-borg-olivier/

This is a wonderful presentation of much that you can find in the spinal sequence series of YouTube posts below, as well as in the Yoga Synergy Fundamentals course.

https://fundamentals.yogasynergy.com/

It's tricky to follow some of the arm movements the first few times but you get close enough for jazz, it gets easier with familiarity (see my attempt in the video further below, Simon makes it looks so easy and natural).



I've recently switched to night shifts for a few months. There's a break of a couple of hours in the middle of the night and I've tried to crunch myself into a couple of uncomfortable chairs (you can see them in the video below) to grab an hours sleep before my morning classes. Needless to say I came away with a trapped nerve in my spine and could barely stand. I dutifully practiced a highly simplified/Vinyasa krama adapted version of Ashtanga Primary series, mainly working on the breath and getting some movement but my back was like a board. I've been in agony for days.

Last night I did some of Simon's movements and this morning I just followed along to Simon's full class from Bali and had a 'Road to damascus' moment, an epiphany of sorts. My spine feels better...., friendly, I'm actually quite enamoured with it...

Simon Borg-Olivier made me fall in love with my SPINE all over again.

As much as I love Simon's work, rather than take on board fully his approach to practice I've always tended to seek to introduce him into the practice I already have, to my work on Krishnamacharya's early Ashtanga ( to enable longer stays), to Vinyasa Krama ( and practice the variations more safely), to my personal Ashtanga practice ( one reason I was so excited to hear that Simon is finishing up a new online Ashtanga course), and yet more and more recently, I've had the feeling that rather than bring Simon to the practice I have, I should rather bring my practice of the last ten years to Simon and just go all in.

I was resistant to all the arm waving we see on Simon's videos, to the undulations of the body, at least until I came across the Spinal series of videos Simon posted on Youtube (see the original post below) and I could finally understand exactly what he's actually up to, the reasons, justification for every micro movement.

I followed his excellent online Fundamentals course but again, taking what I was learning in the course to bring to my own practice.... of late though, there's been more arm waving, more...undulation, more movement in my spine, from my spine.

The other morning felt like a final acceptance. 

I've practiced along to several versions of Simon's spinal sequence, this one above from Bali, perhaps more than the other demonstrates more completely how the spine is the focus of every movement. Every wave of the arm, every undulation, twist and bend all designed to move information up and down the spine, to protect and preserve the spine, every movement, every posture Simon presents seems to begin and end with the spine. It's that I think that I love about this approach to practice.

There is some repetition in the sequence above, trim it down a bit and there is more time for some seated postures and inversions (see Simon's 84 key asana course perhaps). 

What I would like to see from Simon is perhaps a 'shorter' video that contains everything necessary for a daily practice, in the way that somebody might practice the 108 long form or 36 short form of taichi for a lifetime, a yoga version of such a practice. Simon occasionally hints at such a practice, that this movement would be more appropriate than yet another forward bend, that practicing a particular movement, a posture, practiced with more efficiency and effectiveness would mean a shorter stay or that more variations might be unnecessary.

Vinyasa

Krishnamacharya introduced a vinyasa practice to us, he stressed the importance of vinyasa or the variations leading towards and away from a posture ( as well as the variations possible for the posture). More often than not we've tended to focus on the key asana, or those stages of the full and/or half vinyasa. With Simon, we are perhaps focussed more on the movement to, through and away from a posture (which if we looked at the frames on a roll of film are made up of a series of variations/vinyasas - the hidden asana I once called them, they can be practiced in a relatively fast pace as in the bali video above but Simon also suggests practicing them more slowly. Simon will often say that the way he approaches a posture is more of a movement than a stretch and isn't it this movement of information around the body that is key to hatha yoga.

Krishnamacharya introduced a variety of hand arm movements into practice, as we can see in Ramaswami's presentation of his teaching. Ramaswami was a student of Krishnamacharya for thirty plus years. Below are some examples in tadasana but Krishnamacharya employed similar movements in triangle postures, in virabhadrasana, in seated and kneeling postures. Simon's movements feel, to me at least, a development of this, a physiotherapists perhaps more anatomically and physiologically aware development, aiming towards a more efficient and effective postural practice before moving on to our pranayama and Sit.


I'm currently looking at this approach to practice in the context of slow breathing and 'one breath-one asana/variation', so occasionally introducing an appropriate kumbhaka into the mix. Rather than stay for five, ten breaths in an asana I'd rather introduce a kumbhaka of five, ten or twenty seconds into an appropriate vinyasa of an asana as well as reducing the number of movements to allow for slower practice, just as a Tai chi short form can be practiced in five minutes.... or twenty.


Below, using the big windows like mirrors during my solitary night shift at work to try and get to grips with Simons arm movements from his Spinal sequence.



Note: I've just noticed there's here's also an instruction video of the Spinal Movements Sequence upon which the Bali class above is probably based for $30 (Australian $). I'll add an update after I've practiced along with it.


https://yogasynergy.com/shop/spinal-movements/

UPDATE

Re the above video: Interesting. The video only covers the first few movements of the spinal sequence that we find on the Bali full class and on the Yoga Fundamentals online course. What Simon does do is introduce a range of spinal movements then apply these spinal movements in the second part of the video into some basic postures, legs apart, legs together, elephant stance, a lunge, one foot on tip toe etc. In the third part of the video he starts to combine these movements into a constant flow and then encourage a freedom of movement,, a kind of dance if you like that reminded me of how we use to riff on Aikido Kata years ago, while imagining one or more opponent.

I mentioned above that a video of essential movements would be nice and in a sense that is exactly what that is, a full range of spinal movements that in the accompanying 'applications' video Simon shows how they would come into play in classic postures if practiced correctly. 

I can see myself applying and expanding freely on this sequence during my nightshift practice.

Note: When you buy the Spinal sequence video it comes with the main instruction video, a lecture, the application lecture i just mentioned, an instruction free version and an intermediate demonstration.

UPDATE 2
A new video of the spinal movements that Simon posted this morning.


The original post from a couple of years back.

The breath:  Simon Borg-Olivier made me fall in love with asana all over again.


The breath! 

I'd started to feel that asana was getting in the way of the breath....  I'm falling in love with asana all over again.

Thank you Simon Borg-Olivier and Bianca Machliss

All I've been interested in lately is the breath, breathing more and more slowly, kumbhaka,  exploring longer stays and at one point I was only half joking to Peg Mulqueen that I was tempted to explore forty minutes in tadasana.

When Krishnamacharya talked about 15 minutes to three hours in mayurasana was he joking, he didn't seem one to joke, not back in the Mysore days. And what about ten minutes in Chatauranga, fifteen in upward facing dog, is that even possible. And again, Jessica Walden's slow slow lifts with the breath in her arm balances, the breath all about the breath.

But here's Simon Borg-Olivier with a reminder of posture,  of movement, take the first two short videos below, we don't need to tighten the abdomen, a slight shift of posture (lean forward while standing for example and the abdomen is firm at the frount and yet relaxed at the sides, we can breathe 'into the abdomen', stay relaxed, it's a more subtle breath, longer stays become possible... perhaps in Mayurasana ( see previous post).

I'm excited again about asana, posture, movement. I already loved Simon's talk on theory but his practice had seemed a little.... dancelike to me, looking at it closer I see at times,  that there's more of a Tai Chi aspect to it ( Update: Thank you to Andrea for this link http://youtu.be/OUmXyk15p2U), those subtle movements, shifts of weight, engagement of different muscles, moving energy around the body ( think it this aspect also comes from Simon's time with Zhander Remete (Shadow Yoga) , Simon also studied with Iyengar for a long time and Pattabhi Jois also) and Simon should know, with his background in Molecular biology and later Anatomy and physiotherapy.... I don't turn of or glaze over when I hear him discuss energy in the body. 

What is Prana
Prana (aka Chi, Qi, Ki) in the body includes energy in the form of:

Electrical energy
Heat energy
Glucose and other energy carrying molecules
ATP (and other energy carrying molecules
Electromagnetic radiation
What is Chitta (Citta):

Citta (consciousness) in the body includes information in the form of:

Neurotransmitters
Immunotransmitters
Hormones
Electric signals
Electronic signals
Electrochemical signals
Electric fields
Magnetic fields
Electromagnetic fields

from this post http://blog.yogasynergy.com/2014/09/2275/


The great teachers brought their talent's, gifts, skills and past teaching/experience together into their own explorations, own radical enquiry, that for me is Yoga. 

Here's Simon then in his 28 part Spinal sequence tutorial on Youtube with accompanying posts on his blog with transcriptions and notes ( titles below are linked to the blog). I've chosen five of my favourites, watch the first two and see if you're hooked like I was.

One can explore the breath and posture through the spinal sequence in an extra evening practice perhaps ( moon days, Saturday if you're an Ashtangi) or explore how we can introduce these principles subtle shifts of posture and breath into our own practice as I am, to make it safer, more effective perhaps.

I'm adding Simon's demonstration of the whole sequence at the end as well as an Advanced version to show what is possible with a relaxed abdomen.

I'll also put links to Simon's and Bianca's website, Blog, book and online 'Anatomy and Physiology' and 'Yoga fundamentals' course.

I spent time with Simon on the Yoga Rainbow Festival in Turkey last year, I was humbled to be teaching on the same festival as him and it was a great pleasure to sit over dinner, walk up and down mountains asking questions and discussing all things yoga. He's light, fun, the best company but pass him an academic paper and he's all scientist, checking references. I'm looking forward to spending time again with this warm generous man, my friend and teacher.

See my Interview with Simon on  this post 
Interview with Simon Borg-Olivier: Breath, Kumbhaka, Bandhas in Ashtanga and vinyasa Yoga. Yoga Rainbow Festival 2014




Introduction

"The key to effective spinal movements and core stabilisation is to always be able to breathe into the abdomen using the diaphragm and always initiate each spinal movement from the region of the navel and the ‘navel spine’ (L4-L5). Once you release the muscles of forced abdominal exhalation that many people habitually use to ‘engage their core’ using abdominal breathing or at least the feeling that you can breathe into the abdomen, then the spine is free to move from its base at the ‘navel spine’ (L4-L5) near the sacrum. Once you move your spine using the internal forces (trunk muscles) rather than external forces such as gravity, the use of another limb or momentum, then this will create tremendous core strength. In other words to move the spine you must initiate movement from the core with a sense that the core feels relaxed enough to breathe there. At this point the abdomen may feel quite soft to touch. However, once the movement begins the abdomen begins to firm because it is moving. This is an important key to functional mobile core strength and a pain free back".



1. Spinal Movements Sequence (Part 1): Diaphragmatic Breathing


Video Transcript:

“I’d like to demonstrate a serious of postures and movements which will mobilise my spine, my hips and my shoulders. But it’s not just the anatomy of my body that I am trying to mobilise, manipulate, strengthen and stretch, I am also working on my physiology. The main thing that is going to make the physiology of this movement and practice work is diaphragmatic breathing. Diaphragmatic breathing is not possible if you constantly engage the muscles that one would normally use to exhale
fully. So instead of tightening the muscles normally one would use to exhale fully, something which people often do in order to protect their spine and commonly called “core stabilisation”, I’ll be using my arms and my legs, movements from my hips and shoulders, to firm my abdomen. Then I will still be able to breathe from my abdomen and make the diaphragmatic breath that will help to nourish and nurture the nervous system, the immune system, the reproductive system and the digestive system. I’ll describe what I am doing as I go along (in the next few video blogs).”

2. Spinal Movements Sequence (Part 2): Positioning in Posture to become ‘Firm but Calm’ (Sthira Sukham Asanam) 

Video Transcript:

“In the beginning I am standing with legs hip width apart as it gives a slightly wider base of support. I lean further forward with my hips and my armpits. This gives a reflex activation of the abdominal muscles so now if I breathe into the abdomen it will hardly move. Whereas if I lean back where one normally stands and breathe into the abdomen you will see a noticeable expansion in the abdomen. This same diaphragmatic breathing if you lean forward, the abdomen draws inwards naturally. If I breathe into the abdomen now, it’s firm but calm. Diaphragmatic breathing will allow you to feel calm.”


14. Spinal Movements Sequence (Part 14): Sthira Sukham Asanam (Firm but Calm) in the Spine


ITS BEST NOT TO BE FEELING A STRETCH IN THE BACK OF THE LEGS AND THE SPINE AT THE SAME TIME.

Because I moved in the way I did (up until this video segment), I’ve come to a point now where my body is warmed up enough that it doesn’t feel like a stretch to take the head to the knee. It’s a mistake to stretch the spine and the hamstrings at the same time. The misconception that some people have when they start to do stretching is that they see people who bring the head to the knee, people who are used to stretching, and this might make some people say that they are doing a very good stretch. When in fact for me now that I am warmed up I am not stretching I am just resting my head on my knee. Not only can my head comfortably touch to my knee the same way that one might bend the elbow, no sense of stretching just a movement also my leg has enough strength to come to my head, it’s not a stretch it’s a movement. It’s all right to stretch the back of the leg provided the spine is straight. But if you lengthen my spine as I am doing now and have the back of the leg feeling like it’s stretching that’s where danger can come in and the spine might be at risk. So if it’s first thing in the morning for example, and I am stiff and start to go forward and feel the back of the leg stretching I will either keep my spine straight or if I want to bend my spine I will bend the leg as well. And that keeps the movement safe instead of potentially damaging the lower back muscles, the structure of the spine itself or the spinal nerves.

USING YOUR BREATH WITH STHIRA SUKHAM ASANAM (TO BE FIRM BUT CALM)

Of course you can get away with doing this if you harden the abdomen with the muscles of exhalation. So if I breathe in here [See demonstration of breathing into the abdomen], and then exhale gently and relaxed as I’ve done there [See demonstration of relaxed exhalation] with the abdomen soft the lungs are not fully empty. Also, to exhale fully you are required to tighten the muscles of exhalation. These are circular muscles that go all around the bottom of the trunk. So you see my fingers in my abdomen now, if I tighten my exhalation muscles, the trunk moves inwards away from my fingers. So it’s like I’ve wrapped a belt around my lower waist. This gives a certain amount of abdominal firmness and protects my back if I’m doing a lifting exercise or a straining or stretching exercise.
But the problem is because I’ve used the muscles of exhalation to tighten my abdomen that straight away reciprocally relaxes or inhibits the main muscles of inhalation which is the diaphragm. So it means then with the diaphragm inhibited there is an inhibition of the organs that the diaphragm helps to control and stimulate, including the reproductive system, the immune system, and the digestive system.
Also with these belt muscles contracted and pulling the whole spine inwards it blocks the energy and information from the trunk to the legs. So then to pump the blood to the legs the heart has to work a lot harder, the lungs have to work a lot harder. So, the movements that I am trying to do should not have to tighten all of these things if I want to stay calm. In the Hatha Yoga tradition of India there is only one description of physical exercise. It’s only one sentence. It says “Sthiram Sukham Asanam”. It means physical exercise should be with firmness but with calmness. It’s learning how to do stressful things in a relaxing way. So to protect the back I need to be firm. But to keep calm diaphragmatic breathing and stimulation of the para-sympathetic nervous system is important. The funny thing is that once you learn this you will not only be protected but it will give you tremendous strength. So if someone is just tightening the abdomen like this [See demonstration of pulling the abdomen inwards] they cannot breathe from their diaphragm. So, then what tends to happen is that their chest expands. When the chest expands it makes the body weaker. If the abdomen expands it also makes the body weaker. So when you see adept practitioners of eastern forms of exercise including the Chinese Martial Arts or the Indian Hatha Yoga – there’s also Indian Martial Arts and Chinese Yoga as well, but they all relate – you never see adept practitioners expand their abdomen or their chest. You can use the analogy of the balloon which a child blows up as opposed to the tyre of a car, when you blow a balloon up it gets bigger but the walls actually get thinner and less strong. Whereas when you add more air to a car tyre the walls don’t get any larger but actually the more air coming into the tyre allows it to become much stronger. So you can actually put a ten tonne truck on a hard walled tyre filled with air but something which expands like a balloon will just burst if you put more air into it. So the chest and the abdomen are the same. An in-breath which expands the chest will only make the spine weaker. An in-breath which expands the abdomen will only make you weaker. So in the Martial Arts, in Hatha Yoga it’s always said that you should breathe diaphragmatically but with firmness. So if I breathe diaphragmatically standing normally the abdomen puffs out. But if all I do is push the sitting bones forward the front of the abdomen automatically goes firm and the sides are relaxed. Then if I breathe into the abdomen it doesn’t move but because it’s a diaphragmatic breath I stay calm.

15. Spinal Movements Sequence (Part 15): How to lift into a handstand


The same principle is used in things like handstands. So if I bring my arms up in the air initially and lengthen the spine, slightly extending the spine as well, and then bring my hands to the floor, as I moving towards the floor I am pushing the hips forward throughout. I lean onto the hands and lift the head up. Lifting the upper back and pushing the sitting bones towards the hands firms the front of the abdomen. Simply breathing into my abdomen (firmed by posture), or rather breathing with my diaphragm into the abdomen causes an increase in the intra-abdominal and intra-thoracic pressure which straight away puts strength into my arms. Here I simply breathe into the abdomen as my legs are lifting and the instant strength comes to the body. It doesn’t feel like a strain to lift the body. Whereas you can lift up to a handstand with just brute force.

A lot of weightlifters will do lifting exercises using what’s called a Valsalva manoeuvre. Where you make an in-breath then hold the breath and then tense all the muscles of exhalation. In so doing you also increase intra-abdominal and intra-thoracic pressure and intra-cranial pressure as well. This gives you more strength in the arms but the problem is that a weightlifters blood pressure has been shown to go up from a normal level of 120/70 to extreme levels of 380/360. And so there’s a risk then that if you use the Valsalva manoeuvre for strength exercises such as lifting weights or handstands that you risk bursting a blood vessel in your head, or your heart, have a heart attack or a stroke and just increase a lot of stress at the same time. So the trick is to remain very calm and breathe with your diaphragm into an abdomen firmed by posture (as opposed to tension).


23. Spinal Movement Sequence (Part 23): Why to Breathe Less than Normal in Yoga

In this part, Simon Borg-Olivier, explains the benefits of breathing less than normal (hypoventilation) and role of increased levels of carbon di-oxide in increasing circulation of blood to the brain and other parts of the body, as well as increasing the transfer of oxygen into the cells of the body (via the Bohr effect). It is also possible to use the muscles of breathing and the breath itself for other reasons, for example you can use the muscle of breathing to help relax muscles, to increase strength and to mobilise the spine, and this can include sometimes breathing more than normal. However, the most important reason to breathe is to get oxygen to the cells this is done best when you increase carbon di-oxide levels by breathing less than normal, or at least by breathing naturally.



Edited Video Transcript and Notes:

One of the deepest movements that is considered to be a tremendous cleansing exercise, called in India Hatha Yoga a Kriya, is Nauli, which uses the movements of the hips to activate the spinal muscles and turns your trunk into one heart. So the same way the heart will work to pump the blood, by compressing the first chamber and pushing the blood to the second chamber, second chamber of the heart expands and pulls the blood from the first to the second. You can make your spine move the same way. So I will demonstrate (in the next Blog – Spinal Movement Sequence (Part 24)) making the right side of my abdomen firm and the left side relaxed, pushing the blood from the right to the left side. Then the left side of the abdomen firm and the right side relaxed so it pushes the blood the other way. This movement then is exactly what I was doing in the side and forward bend but in a much more rapid and direct way. This exercise is done without breathing. This exercise is done while holding the breath out which builds tremendous amounts of carbon dioxide inside the body. Physiologically carbon dioxide reacts in very positive ways:

1. Carbon dioxide increases the diameter of the blood vessels that go to the brain, so you get more oxygen to your brain.

2. Carbon dioxide increases the blood vessel diameter going to the heart, so actually you get more blood and more oxygen to your brain and to your heart when you’re holding the breath out for a long time, and for a longer period of time holding the breath in.

3. Carbon dioxide, when it builds up in the form of carbonic acid, will cause the vessels that go to your lungs to expand. So, say for example if someone has asthma the constriction in the vessels going to the lungs often calls for a puffing device and these drugs are not necessarily going to be helpful for you in the long run. But if you simply answer the call of nature when you have an asthma attack, which is making your lungs give a wheezing affect, it’s the body telling you to stop breathing, that it’s hard to breathe, so stop. It’s often a surprise to a person who is asthmatic that if they just stop breathing for a minute and allow carbon dioxide to build up this immediately bronchodilates the vessels to the lungs and then an in-breath is much easier.

4. The other significant effect of carbon dioxide build up is called a Bohr effect. The Bohr effect means that carbon dioxide is necessary to be present in any part of the body for haemoglobin to actually deposit its oxygen molecule when it arrives. So, say for example the big toe needs oxygen. You might be able to get blood to the big toe but if there is no carbon dioxide in your big toe then the haemoglobin will then just leave with its oxygen because it needs to swap it for the carbon dioxide. This is a lay explanation, but it helps makes people appreciate that exercise is not something where you are trying to breathe more. Actually fitness comes if you can do more but breathe less. A physically fit person is one who can run 100 metres the same time and distance as someone who is not as fit, but you can tell they are fit because they are not breathing so much and their heart is not beating so much at the end.

So the adept Yogi is considered to measure their lifespan not by the number of years they live but rather by the number of breaths they take and by the number of beats their heart makes. So by practising in this way any sort of exercise, including simple walking, movements which cause the hips and shoulders to cause a firmness to come to the spine giving you core stabilisation, while breathing diaphragmatically this helps increase blood flow while not increasing heart rate. The other thing is that the more you learn to breathe less in your physical exercise practise while still emptying the lungs periodically , this builds up an acidity and that acidity, a gentle acidity of carbonic acid – it means you don’t crave to have acidity in your diet and you can eat a lot less. Whereas most people do the opposite. Most people breathe so much in exercise because often we are told to do so and this makes them very alkaline.

Hyper-ventilation makes you alkaline. This then makes you crave, after your exercise, acidic foods which are the more stodgy foods, the high protein foods, the processed foods, and drugs. So by breathing less and learning to hold the breath in as I’ll demonstrate now (in the next blog – Spinal Movement Sequence (Part 24)) while still doing exercise you get lots of benefits.


25. Spinal Movement Sequence (Part 25): Core Stabilisation should allow Core Mobilisation

In this part, Simon Borg-Olivier explains that ‘core stabilisation’ (or the ability to firm the abdomen) should allow ‘core mobilisation’ (or freedom of movement). He shows how many people often tighten their abdomen using their muscles of forced abdominal exhalation in a way that inhibits their diaphragm from behaving naturally, causes excessive tension in their spine and trunk that can inhibit circulation and can actually prevent the relief of some back pain, and prevents the natural movement of spine and internal organs.


Edited Video Transcript with Notes:

Learning how to become stable in the trunk, keeping what conventional exercise call core stabilisation, it is really important to keep your spine safe whenever you are doing exercise or lifting work. But, often when people do it, especially with too much force and conscious control, then the muscles that they use to tighten the abdomen, which gives some protection for the spine will inhibit the muscles that we use to breathe in and keep us calm. This main muscles of breathing in is the diaphragm, which sits below the chest like a dome. As the diaphragm becomes active it moves downwards as it contracts and that makes the space above the diaphragm become essentially like a partial vacuum that pulls air inwards. But the diaphragm downwards movement pushes the abdomen outwards. So if you just stand relaxed and breathe in with your diaphragm the downwards movement of the diaphragm will cause air to come in and the tummy to puff out.

For most people if they breathe with the chest that’s only possible for most people if they’ve kept their abdomen firm using the muscles of exhalation. Many people in exercise will tighten their abdominal muscles in a way which inhibits the diaphragm. One muscle or muscle group will always inhibit the muscle group which is opposite in action. So the muscle that makes you breathe in to the abdomen (the diaphragm) will make the muscles that make you breathe out from the abdomen (transverse abdominus, abdominal external oblique and abdominal internal oblique) relax or ‘switch off’. Conversely, the muscles that make you breathe out from the abdomen (transverse abdominus, abdominal external oblique and abdominal internal oblique), when they’re active, will make the muscle that make you breathe in (the diaphragm), relax or ‘switch off’. So if you simply relax your abdomen it is possible to breathe in with the diaphragm, you’ll see my chest hardly move and the abdomen comes out. But if you exhale all the way which uses the muscles of forced exhalation, those muscles which include the external oblique muscles which you saw me demonstrate (in a previous video) and I’ll demonstrate again here now. So, I visualise these muscles called the external oblique muscles by doing exactly the same muscular grip that we do when we fully exhale which basically just takes the trunk and uses the circular muscles to just constrict and narrow. It’s like you’re trying to blow the air out by squeezing all of this region of the lower trunk. Many people will use those muscles, the muscles of forced abdominal exhalation, to stabilise and strengthen the spine, protect their back during lifting exercises and bending exercises. But the problem is that if these muscles are always kept active (switched on) then you are not able to comfortably use your diaphragm. The lack of diaphragm use will mean that the internal organs, the reproductive system, the immune system, the digestive system in particular, will not be functioning normally during your exercise and probably not functioning properly  during everyday life.

In addition when the muscles of forced abdominal exhalation are engaged strongly then it is very difficult to mobilise the spine, which means that the spine will feel stiff. If this happens in someone with back pain then Real Time Ultrasound (RTU) studies by physiotherapists and other researchers have repeatedly shown that it probably not improve the back pain and it may in fact be contributing to the back pain.


***

See also this post of Simon and Bianca and the breath

Breathing (Part 1): How to breathe to help your spine, internal organs and energy levels

Simon Borg-Olivier MSc BAppSc (Physiotherapy) is a Co-Director of Yoga Synergy, one of Australia’s oldest and most respected yoga schools. The Yoga Synergy style is based on a deep understanding of yoga anatomy, yoga physiology and traditional Hatha Yoga. Simon has been teaching since 1982. He is a registered physiotherapist, a research scientist and a university lecturer. Simon has been regularly invited to teach at special workshops and conferences interstate and overseas since 1990.

Demonstrations


 Links

Simon Borg-Oliver and His business partner Bianca Machliss

http://blog.yogasynergy.com/

Website

http://yogasynergy.com/main/index.php

See also

an online course, which is looking tempting.


Yoga Synergy Online Teacher Training and Education

Preview of Simon's excellent book Applied Anatomy and Physiology of Yoga
http://anatomy.yogasynergy.com/book

See also my earlier post on Simon's book

The nine bandhas (yes Nine) in the APPLIED ANATOMY & PHYSIOLOGY OF YOGA of Simon Borg-oliver and Bianca Machliss

And this just in a blogtalkradio interview today

Five Things that Block Energy and 10 Ways to Move Them With Simon Borg-Olivier
Read More
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Friday, 7 July 2017

One breath/kumbhaka an asana/variation - Paschimottanasana. (Rishi series?) plus Krishnamacharya's practice guidelines

Posted on July 07, 2017 by ravi
Recently, in my practice I've been exploring ONE BREATH AN ASANA, holding the state of the asana while exploring an appropriate kumbhaka. 

Note: You don't necessarily have to change your whole practice to explore this approach, you might start with one asana, paschimottanasana say.

In Yoga Makaranda ( Mysore 1934) Krishnamacharya doesn't talk about taking five, eight or ten breaths in an asana but rather about staying in the asana as long as possible while taking an appropriate kumbhaka ( holding the breath in or out following the inhalation or exhalation respectively).

Note: I don't tend take kumbhaka in twists (Krishnamacharya seems to avoid suggesting this although he does include kumbhaka's in bharadvajrasana) but rather, slow the inhalation and exhalation still further to around 10-30 seconds each.

However, Krishnamacharya talks of a LONG STAYS in certain key asana.


How to square a long stay with one breath?


In certain key asana, Krishnamacharya indicates possible head and/or hand variations for the asana.

In, key asana, like for example paschimottanasa, Janu Sirsasana, Sarvangasana, Sirsasana, we might employ a variation, taking our kumbhaka for each variation.


In the case of full vinyasa Paschimottanasana, a 30 second kumbhaka taken after the inhalation in dandasana, 30 second kumbhaka's taken after the exhalations with the forehead, chin and face on the knee repeated for each hand variation ( holding the toes, holding the outside of the feet, holding the wrists around the feet, hands over the feet) and 30 second kumbhaka taken after the inhalation, takes TEN minutes.

One breath one asana but also a long stay.


In this approach to practice, we might choose to practice ten to twelve key asana ( half of an edited Ashtanga primary series ) in the same time it takes to practice the fifty or so asana of a regular Ashtanga Primary series, which doesn't, under Jois, include kumbhaka or (any longer ) the slowing the breath.


Is this a 'Rishi' series?


The Rishi Series
see this post http://grimmly2007.blogspot.jp/p/ashtanga-rishi-seriesapproach.html

'Originally there were five series: Primary, Intermediate, Advanced A, Advanced B, and the fifth was the “rishi” series'.
Nancy Gilgoff 'Yoga as it was'

Ashtanga Rishi Approach
'...Doing a practice of 10 postures for up to 50 breaths is a method of preparing for "advanced series" after one has learned 1st and 2nd. It can be done once or twice a week. One does the "salutations" and then starts going thru the series, holding each posture for as long as comfortably possible. Notice which postures could be held for 50 breaths. The next time you practice this way, the postures which you could hold for 50 are omitted and new ones are added at the end. One gradually works thru the series, dropping and adding asanas, still doing 10 asanas per session. I have gone all the way thru 1st and 2nd this way several times over the years and have found it beneficial'.

Ashtanga Rishi Series
'Then, once one has mastered all of the asanas, one can practice "the rishi series", the most advanced practice. One does the 10 postures that one intuits will be the most beneficial and appropriate for that day, holding each posture for up to 50 comfortable breaths'.
http://tinyurl.com/7wq66bs



Jois talked ( in the 1970s, to Nancy Gilgoff and David Williams) of a Rishi series, an advanced approach to asana, where we stay for fifty breaths in ten asana.

Jois, however, either wasn't taught to practice kumbhaka in asana other than in pranayama ( he was a boy after all, when a student of Krishnamacharya) or he decided against the practice his teacher presented in his key early texts of the period that Jois was krishnamacharya's student.

If, however, we reintroduce kumbhaka, one breath an asana over around ten asana, we have perhaps a practice worthy of a Rishi.

Krishnamacharya wrote that in the kumbhaka we see god (the infinite?).

Kumbhaka is the state/space (an "infinity of infinities". Cantor) between two points, the end of the exhalation and the beginning of the inhalation or the end of the inhalation and the beginning of the exhalation.

Or perhaps, as the experience of the kumbhaka's seem to join up throughout our practice we experience peace, a sense of well being, sufficiency, the latter might also called... samadhi.

NOTE: After reaching fifty, Pattabhi Jois suggested in Yoga Mala that that we might approach practice 'however or whatever we damn well please' ( I paraphrase). But really, why wait that long.


See also perhaps my Proficient primary page
http://grimmly2007.blogspot.jp/p/proficient-primary-project.html

Caution: Kumbhaka is an advanced practice ( but perhaps with more of a point to it than an advanced series). Before exploring introducing kumbhaka you should be sure there is no health issues that might counter indicate it, heart issues for example, check with your doctor perhaps. You should probably have been exploring slowing the breath and been practicing regularly for some time, daily practice for three months say or three times a week for six months and so on. Explore simple pranayama outside of your asana practice and when beginning to introduce kumbhaka into your asana practice begin with short kumbhaka's of 2 seconds duration and build up slowly from there. Breathe to the abdomen, work on relaxing in your asana, during your kumbhaka.let any tension drop away.
Counting can help in the beginning, or mentally chanting a suitable length mantra but eventually you will want enjoy the space between the stages of the breath unhindered.


Appendix 1.

My more detailed instructions for a one breath, one asana/vinysa long stay in Paschimottanasana

So for Paschimottanasana ( and this is much more straight forward when practice than read as a series of instructions)....


Full vinyasa, starting at Samastithi.

Transition to DANDASANA. 

20-30 second Kumbhaka after the inhalation (holding the breath ).


1. TOES

1a. Take the toes, exhale, fold, draw in the belly, FOREHEAD to knees.

20-30 second Kumbhaka after the exhalation ( holding the breath out)

Raise and inhale

1b. Take the toes, exhale, fold, draw in the belly, FACE to knees.

20-30 second Kumbhaka after the exhalation ( holding the breath out)

Raise and inhale

1c. Take the toes, exhale, fold, draw in the belly, CHIN to knees.

20-30 second Kumbhaka after the exhalation ( holding the breath out)



Raise back up to dandasana,  inhale

20-30 second Kumbhaka after the inhalation (holding the breath ).



2. OUTSIDE OF THE FEET

2a. Take the outside of the feet, exhale, fold, draw in the belly, FOREHEAD to knees.

20-30 second Kumbhaka after the exhalation ( holding the breath out)

Raise and inhale

2b. Take the outside of the feet exhale, fold, draw in the belly, FACE to knees.

20-30 second Kumbhaka after the exhalation ( holding the breath out)

Raise and inhale

2c. Take the outside of the feet, exhale, fold, draw in the belly, CHIN to knees.

20-30 second Kumbhaka after the exhalation ( holding the breath out)



Raise back up to dandasana,  inhale

20-30 second Kumbhaka after the inhalation (holding the breath ).



3. HOLDING THE WRISTS AROUND THE FEET


3a. Take hold of the wrists around feet, exhale, fold, draw in the belly, FOREHEAD to knees.

20-30 second Kumbhaka after the exhalation ( holding the breath out)

Raise and inhale

3b. Take hold of the wrists around feet, exhale, fold, draw in the belly, FACE to knees.

20-30 second Kumbhaka after the exhalation ( holding the breath out)

Raise and inhale

3c. Take hold of the wrists around feet, exhale, fold, draw in the belly, CHIN to knees.

20-30 second Kumbhaka after the exhalation ( holding the breath out)



Raise back up to dandasana,  inhale

20-30 second Kumbhaka after the inhalation (holding the breath ).



4. HANDS OVER THE FEET


4a. Take the hands over the feet, exhale, fold, draw in the belly, FOREHEAD to knees.

20-30 second Kumbhaka after the exhalation ( holding the breath out)

Raise and inhale

4.b Take the hands over the feet, exhale, fold, draw in the belly, FACE to knees.

20-30 second Kumbhaka after the exhalation ( holding the breath out)

Raise and inhale

4c. Take the hands over the feet, exhale, fold, draw in the belly, CHIN to knees.

20-30 second Kumbhaka after the exhalation ( holding the breath out)



Raise back up to dandasana,  inhale

20-30 second Kumbhaka after the inhalation (holding the breath ).


Exhale

Purvottanasana 

20-30 second Kumbhaka after the inhalation (holding the breath ).


Transition back to Samastithi.




Appendix 2.


from Krishnamacharya's Yoga Makaranda (Mysore 1934) and Yogasanagalu (Mysore 1941)


With Guru Purnima tomorrow, I thought why not add some of Krishnamacharya's guidelines for asana practice to my post from his Yoga Makaranda (Mysore 1934), back when the young Pattabhi Jois was his student.

This was Krishnamacharya's first text and for all he knew perhaps the only text on yoga he would ever get to publish. This is what he wanted to say perhaps about how asana should ideally be practiced.

Some practice guidelines
from Krishnamacharya's Yoga Makaranda (Mysore 1934) 
(my headings)

Jalandhara bandha

"When I explain the rules of yogasana, if the position of the head has not been specified, then keep the head in jalandara bandha". p26

Drishti

Similarly, if it does not specify where to place the gaze, then the gaze should be directed towards the midbrow. p26

Hand position

"If the position of the hands has not been specified, then the hands should be kept as in siddhasana. Whenever there is a krama where some part of the body has to be held with the hand, and the placement of the hand has not been described, hold the relevant part of the body with the first three fingers of the hand (including the thumb). Make sure to remember this". p26
Practicing right and left side

"When practising the asanas, it is important to do both the right and left sides. First practise the right side and then the left side. If you don’t do this, the strength of yoga will not reach all parts of the body". p26

Vinyasas

"For each asana, there are 3 to 48 vinyasas. None has fewer than 3 vinyasas.When practising asana, the breath that is inhaled into the body and the breath that is exhaled out must be kept equal. Moreover, practise the asana with their vinyasas by breathing only through the nose". p27

Kumbhaka

"In yogabhyasa, there are two types of kriyas — langhana kriya and brahmana kriya. One who is obese should practise langhana kriya. One who is thin should practise brahmana kriya and one who is neither fat nor thin should practise yogabhyasa in both.
Brahmana kriya means to take in the outside air through the nose, pull it inside, and hold it in firmly. This is called puraka kumbhaka.
Langhana kriya means to exhale the air that is inside the body out through the nose and to hold the breath firmly without allowing any air from outside into the body. This is called recaka kumbhaka". 
p27

"In each section for each particular asana, we have included a description and an enumeration of its vinyasas. The vinyasas in which the head is raised are to be done with puraka kumbhaka and the ones in which the head is lowered must be done with recaka kumbhaka. Uthpluthi (raising the body from the floor with only the support of both hands on the floor is called uthpluthi) should be done on recaka kumbhaka for a fat person and on puraka kumbhaka for a thin person". p28

"Those who ignore these rules and only do yogabhyasa according to their wishes, by following picture books, will be unhappy as a result because they will obtain absolutely no benefits from this".
p 28

Ujjayi breathing in asana.

"Ordinarily during the Yogasana practice, the breathing should be with a rubbing sensation at the throat, long and thin. See Hatha Yoga Pradipika, ch.III slokas 51-53. It is called ANULOMA UJJAYI. The benefit in this kind of breathing is that we overcome cough, have good appetite, improved circulation of blood in the lungs, liver, spleen and kidney, in the glands and in the joints of bones. The methods of breathing can be practised by all people at all times". 
Krishnamacharya: Salutations to the teacher the eternal one/Yoga Makaranda Part II (1930s -50s)


Appendix 3.

Pascimattanasana or Pascimottanasana


from my book Krishnamacharya's Original Ashtanga (simplified practice instructions based on Yoga Makaranda) available on my Free Downloads page
from Yoga makaranda

"This asana has many kramas. Of these the first form has 16 vinyasas.

Just doing the asana sthiti by sitting in the same spot without doing these vinyasas will not yield the complete benefits mentioned in the yoga sastras.

This rule applies to all asanas.

The first three vinyasas are exactly as for uttanasana.

The 4th vinyasa is caturanga dandasana, the 5th vinyasa is urdhvamukhasvanasana, the 6th vinyasa is adhomukhasvanasana.

Practise these following the earlier instructions. In the 6th vinyasa, doing puraka kumbhaka, jump and arrive at the 7th vinyasa.

That is, from adhomukhasvanasana sthiti, jump forward and move both legs between the arms without allowing the legs to touch the floor.

Extend the legs out forward and sit down. Practise sitting like this with the rear part of the body either between the two hands or 4 angulas in front of the hands.

It is better to learn the abhyasa krama from a guru.

In this sthiti, push the chest forward, do puraka kumbhaka and gaze steadily at the tip of the nose.

After this extend both arms out towards the feet (the legs are already extended in front).

Clasp the big toes of the feet tightly with the first three fingers (thumb, index, middle) of the hands such that the left hand holds the left big toe and the right hand holds the right big toe.

Do not raise the knees even slightly.

Then, pull in the stomach while doing recaka, lower the head and press the face down onto the knee.

The knees should not rise from the ground in this sthiti either. This is the 9th vinyasa. This is called pascimottanasana.

In the beginning, everybody will find it very difficult. The nerves in the back, the thighs and the backs of the knees will feel as though they are being fiercely pulled and this will be extremely painful.

The pain will remain for 8 days.

After this, the pulling on the nerves will release and it will be possible to do the asana without any problem.

This pascimottanasana has many forms.

After first practising this asana with the face pressed onto the knee, practise it with the chin placed on the knee and then eventually with it placed 3 angulas below the knee on the calf.

In the 10th vinyasa raise the head.

In the 11th vinyasa, keeping the hands firmly pressed on the ground, raise the entire body of the ground and balance it in the air without touching the ground.

The 11th vinyasa is called uthpluthi.

The 12th vinyasa is caturanga dandasana.

The 13th is urdhvamukhasvanasana.

The 14th is adhomukhasvanasana.

The 15th is the first vinyasa of uttanasana. The 16th vinyasa is the 2nd vinyasa of uttanasana.

Afterwards, return to samasthiti. You should learn the intricacies of this vinyasa only from a guru.



Benefit: This will cure all diseases related to the stomach.

This asana can be done on the floor or on a mat according to the capabilities of one’s body.

Learn some of the other forms of pascimottanasana krama by studying the pictures carefully.

Pregnant women should not do this asana.

But this can be done up to the third month of pregnancy.

For men, there are no restrictions to practising this asana.

If this is practised every day without fail for 15 minutes, all the bad diseases of the stomach will be removed".




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Saturday, 1 July 2017

सञ्चार (sañcāra) Free flow - July 2017 Newsletter from Srivatsa Ramaswami--

Posted on July 01, 2017 by ravi
 सञ्चार (sañcāra) Freeflow

In my May 2009  Newsletter I had included an article on Yoga for the Heart wherein I attempted to explain the procedures that are available in Yoga to help the heart doing its function effectively. I had concentrated mainly on the venous return of the blood to the heart which is an important function of blood circulation or रक्त सञ्चार  and प्राण सञ्चार  (rakta sañcāra  prāṇa sañcāra). I also dealt with a few other procedures that help the heart as a vital internal organ. You may wish to access that article here
https://groups.google.com/forum/?hl=en#!topic/vinyasa-krama-announce/smI7jIbaIoY

Here I would like to briefly touch upon the benefit of yoga in cellular respiration the most essential aspect of unimpeded circulation of blood and diffusion of prana प्राण सञ्चार  रक्त सञ्चार ( rakta sanchara and prana sanchara). It is common knowledge that the oxygenated blood from the lungs enter the heart which in turn pumps with pressure the oxygen rich blood into the circulatory system of blood vessels  रक्त नाळ (rakta nāḻa)  through firstly the arteries  धमनि (dhamani). The arteries then branch into smaller vessels called arterioles and then reach and branch off into minute capillaries, a network of capillaries  तन्तुकी (tantuki) called capillary beds surrounding the cells. The transmission of blood takes place through these arteries and arterioles but the actual delivery takes place when blood reaches the capillary network. Almost every cell is supplied with these capillaries. In these beds the actual exchange of nutrients and oxygen takes place in the earlier portion of the capillary then the function changes. Then the waste products in the blood enter into the capillaries and the blood and thus the entire quality of the blood changes from oxygen and nutrient rich to carbon dioxide and waste products filled. The blood in the later part of the capillaries enters the small venules which then empties into the veins and then the the vena cavae enroute to the heart for reprocessing. In the capillary bed, the exchanges are like that of postman who delivers incoming mail and takes away the outgoing mail from the customer only to return the next day, doing the same work again--and again 

When blood is pumped out of the heart and traverses through the blood vessels रक्त नाळ ( rakta naala) and reach the arterioles they do not necessarily enter the capillary beds. The capillaries have sphincters which act like valves. In fact the blood enters the capillaries only in certain beds at a time. When the sphincters are closed the blood is shunted or  it bypasses the capillary bed  traversing from the arterioles to the venules. Normally the sphincters open up when the muscles around the capillary bed are stretched. So usually in a couch potato many areas of the body may not get proper blood circulation and cell respiration through the capillaries. Usually when one moves around one uses some muscles and it facilitates blood flow in some areas where the muscles and vessels are stretched. So people who do normal work have a better circulation than one who is habitually static. If we exercise then more sphincters open and there is more complete blood circulation and cellular respiration.The exercise that are popular however are the aerobics, where a certain kind of movement is repetitive like jogging , rowing or swimming in which certain muscles in the body are exercised that facilitate good circulation to those specific areas. Of course there is a general increase in the blood pressure which helps to open up more capillary beds and thus improve circulation and cell respiration. The sketch shown below  from a google search  shows the capillary bed  one with free flow of  blood  through the capillary bed and the other where the blood is bypassed without benefitting the cells.

                                                                                           
In Vinyasa krama, however almost every muscle/ muscle group can be targeted  and thus open up more capillary beds . Scores of asanas and hundreds of vinyasas help to reach almost all the skeletal muscles and the tissues. This stretching of different  muscle groups helps open up more capillaries and thus more complete circulation and respiration. In fact in a 30 minute practice of slow vinyasas with appropriate synchronous  breathing, more than  100 vinyasas can be done reaching many parts of the body including quite a few rarely accesses areas.  In addition thoracic exercises like pranayama, hasta vinyasas  then abdominal and pelvic exercises like the bandhas kapalbhati, nauli, the inversions like sarvangasana and sirsasana and others  all unique yogic procedures help to stretch more tissues and thus improve circulation/respiration to almost all the cells in the body. That is why yoga, especially if done with judicious use of vinyasas and conscious yogic breathing, is considered sarvanga sadhana or yoga for all parts of the body. The reach of vinyasa yoga is far and deep and can potentially access and respirate all the cells 







***

Between July 28,2017 and August 6,2017 I am scheduled to teach two programs at Loyola Marymount University, Los Angeles. One will be a 20 hour  Core Vinyasakrama Yoga Program between 6PM and 8 PM  during these days. It will cover the main asanas and vinyasas in the 10 major sequences as I learnt from my guru Sri Krishnamacharya. This will be useful for those who would like an introduction into this breath oriented vinyasa krama asana practice containing hundreds of vinyasas and tens of asanas. Introduction to pranayama also will be included. Many who have already participated in my earlier 100 hr and 200 hr TT programs may consider registering for this program as a refresher course. My book "Complete Book of Vinyasa Krama" will be the source book. This is available with Amazon

Here is the link for registration to the program
https://registration.xenegrade.com/lmuextension/courseDisplay.cfm?schID=4297


The second program will be a 50 hr program on Bhagavatgita.  Sri Krishnamacharya was a versatile teacher. In addition to yogasanas he taught vedic chanting several texts like the Yoga Sutras, Brahma Sutras, upanishads and of course the Bhagavat Gita. He truly lived up to his given name Krishnamacharya, meaning Krishna the teacher/preceptor. His teaching of the Gita had a unique depth and flavor as he was a practicing yogi, not just an academician. In this program the Bhagavat Gita (The teachings of the Lord) will be gone through completely verse by verse chapter by chapter. It deals with the entire range of human experience and endeavors and the Lord’s guidance to everyone to go through life fruitfully and reach the ultimate spiritual state of Yoga. This program is especially designed for Yoga Students. Bhagavat Gita even as it is known as a text of Vedanta it  is also known as Yoga Satra, or a Yoga text.

Here is the link to register
https://registration.xenegrade.com/lmuextension/courseDisplay.cfm?schID=4295


Last couple of years I have been offering a 100 hr Vinyasakrama TT program. I taught this program at LMU, Los Angeles, Saskatoon, Canada, Madrid, Spain, Chennai  (twice) and New Delhi. But the last two offerings  at Sydney and Montreal had to be cancelled due to lukewarm support. However, Saraswati of Yoga Vahini in Chennai has agreed to organize the same program in Chennai for the third time. I am sure this will go through. It will be in February March 2018 and the details will be known soon. In the meantime if anyone is interested please write to
yogavahinichennai@gmail.com

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