grimmly2007.blogspot

  • Subscribe to our RSS feed.
  • Twitter
  • StumbleUpon
  • Reddit
  • Facebook
  • Digg

Friday, 2 June 2017

Padmasana variations, a question: "..right leg always first in padmasana as in Ashtanga? and Vinyasa krama lotus sequence videos and book pages.

Posted on June 02, 2017 by ravi
Note: I recommend reading this post from Simon Borg-Olivier before trying any of these asana and variations.
https://yogasynergy.com/blog/yoga-therapy-for-knee-problems/

Being able to comfortably practice a standing half lotus posture like Ardha Baddha Padmottanasana should be considered a prerequisite for approaching full lotus postures.




Question: What are your views on right leg always first in padmasana according to Ashtanga tradition?

Anthony Grim Hall: I'm with Krishnamacharya on this and personally think we should practice both right and left on top, strikes me as tradition getting in the way of common sense (but see the note at the end of the post).

"This asana ( baddha Padmasana) must be repeated on the other side (that is, first place the left foot on top of the right thigh and then the right foot on top of the left thigh) in order to exercise both sides of the body. 

Krishnamacharya- Yoga Makaranda  (Mysore 1934).
Actually found trying to bind in baddha padmasana with the other leg on top (the left) quite a struggle at first, mainly because my shoulders didn't seem use to the bind on the other side which probably shows why we should indeed practice both sides.
Excellent padamasana instruction and cautions in video's 19a and 19b on Simon Borg-Olivier's new course '84 key asana for strength and flexibility' (http://simonborgolivier.com/84-key-postures/) for those struggling with padmasana as well as tips for improved binding in 15b and 19a
see my review post of the course here which includes an ashtanga concordance 
(http://grimmly2007.blogspot.jp/…/what-is-it-about-mudra-als…)
http://grimmly2007.blogspot.jp/…/what-is-ashtanga-tofor-you…
Note: Thank you to Steve for this reminder of Pattabhi Jois' argument "Guruji pointed out that the liver and spleen are purified during the bending forward action in Baddha Padmasana. This is quite possibly why daily practice of the right side first set up is recommended at that point of the series..."
I remember the Jois liver/spleen argument. Ramaswami, channelling Krishnamacharya, used to talk about how with postures like this we are able to 'massage' the internal organs, showing how yoga practice was able to access all areas of the body. Benefits Krishnamacharya mentioned in Yoga Makaranda part I are "Benefit: It will cure all diseases of the lower abdomen. Pregnant women should not do this asana.". and in Part II "Benefits: This benefits all parts of the body, reduces the waistline, strengthens the lungs and the blood vessels."


Below, some Padmasana/Lotus variations.

Practicing with both the left and the right leg on top






APPENDIX

Vinyasa Krama Lotus sequence

Day's 87 to  93 from my Vinyasa yoga practice book on the Vinyasa krama lotus sequence

My Vinyasa Krama  book pdf

Free Download 

Print version available from Lulu 
https://www.lulu.com/shop/search.ep?keyWords=anthony+grim+hall&type=


My book above is a companion to Srivatsa Ramaswami's 
Complete Book of Vinyasa Yoga which gives instruction for every breath in every vinyasa.



https://www.amazon.com/Complete-Book-Vinyasa-Yoga-Presentation-Based/dp/1569244022

Caution: Although presented as a sequence in the two videos below, what is actually shown is a series of subroutines. Part or all of one or more of these subroutines might be included as part of ones regular practice rather than practicing the full sequence which might be quite stressful for the knees.


also available on Kindle via Amazon


Day 87 : LOTUS : Ardha badha-padmasana (half lotus) from Vinyasa Krama Lotus sequence

VIDEO LINK
This is almost the same subroutine as Day 26, Adha padmasana, found in the Asymmetric sequence.

This subroutine along with the half lotus subroutines found in the other sequences can be considered as preparation for full lotus

from On One Leg Sequence Day 17 Vrikmasana
from Asymmetric Sequence Day 26 Ardha padmasana
from Asymmetric Sequence Day 32 Ardha padma marichiyasana
from Supine Sequence Day 60 Dwipadapitam
from Supine Sequence Day 68 Supta ardha badha halasana

The hip opening Mahamudra subroutine from Asymmetric Day 27 is also good preparation for the half lotus as well as the Badha konasana Subroutine leading up to padmasana  from Day 42

HINTS/TIPS/SUGGESTIONS

Half lotus
See Day 17 Vrikmasana for some notes on standing half lotus.

To get into half lotus : Bend the knee bringing it towards the chest, allow the knee to drop out to the side, key here is the natural rotation in the hip joint. Bring the foot close to the opposite thigh, hold your foot in one hand and the knee in the other and GENTLY encourage the roration of the ball and socket hip joint, bring the knee forward parallel with the floor towards the opposite knee and the foot further up the thigh and ideally, eventually, towards the groin.

CAUTION
You don't want to force this action, if you feel strain on your knee it may be better to practice tomorrows subroutine built around mama mudra with the foot against the thigh rather than on top instead. Practicing the maha mudra subroutine will bring half, and eventually, full lotus closer.

As we have found in all forward bending asana, stretch out of the hips as we practiced in the standing On your feet sequences, the same goes for the twisting postures.

CAUTION.
In picture 4 (the raised hip), Vasishtasana or Kashyapasana we must be careful of the knee. Work from the top down, pushing down into the mat and lifting your shoulders then lifting the hip which will allow the leg to straighten, lower in reverse, DON'T push off the mat from the foot, knee or hip first as this will put too much strain on the knee which is vulnerable here.



Day 88 : LOTUS : Padmasana (lotus) from Vinyasa Krama Lotus sequence

VIDEO LINK
Padmasana (lotus) can be a challenging posture and there are many places to work towards it in Vinyasa Krama.

In Asymmetric Sequence: Padmasana doesn't appear as such but there are several hip opening postures, janusirsasana leading to mahamudra in particular, that prepare you for ardha baddha padmasana (half lotus).

In Lotus sequence : The lotus sequence picks up where Asymmetric leaves off with more vinyasas in half lotus before moving on to full lotus.

In Seated sequence : Padmasana (lotus) follows the deep hip opening subroutines of upavishta konasana and badha konasana.

In Supine sequence : More half lotus variations, this time in dwipadapitam (table pose). In shoulder stand we have the half lotus vinyasas of Day 68 but also the extreme hip openers of the previous (Day 69 ) Urdhva Konasana subroutine.

In Inverted Sequnece : As with Supine and Seated the lotus vinyasas in headstand follow, konasana and badha konasana subroutine.

In all of the above sequences we can see that padmasana (lotus) follows hip opening postures, this is because padmasana (lotus) involves a rotation of the hip joint rather than a twisting of the knees.

HINTS/TIPS/SUGGESTIONS

Getting in to full Lotus

NB: THE most important thing to remember is to protect your knees, that it's the hip joints that do all the work, the knees only bend one way it's the rotation of the ball and socket hip joint that makes padmasana possible

Right leg
Bend the right knee and bring it up towards the chest. Reach with the right hand down inside the thigh and take hold of the right ankle.

Allow the right knee to drop out to the side through the rotation of the hip joint. Focus on that hip action, of the ball and socket joint, the femur head rotating in the hip socket, encourage it.

There's a tensing of the right buttock a lifting almost and a stretching of the thigh as you encourage the rotation in the hip joint that will bring the knee down towards the mat and the ankle to come up. This action should only happen at the hips joint your NOT pulling up the ankle and your NOT forcing the knee down.

If this isn't happening it might be best to work on more hip opening postures, mahamudra in Asymmetric, badha konasana in Seated.

Lift up through the torso, support the right foot with the left and right palms and guide NOT pull the foot to the left thigh.

Lift up again and bend forward slightly, roll onto the front of the sit bones and guide the right foot a little further up the left thigh into the groin.

Again lift and roll further onto the sit bones allowing the right knee to rest on the mat.

Left leg
Bend the left knee and again focusing on the hip joint allowing the left knee to drop out to the side.

Rock your body forward and draw the right knee out to the side through the thigh muscles. Lock the knee by pressing the calf muscles against the thigh.

Reach over the left foot and support the left ankle with the left palm, cupping under the foot with the right palm, encourage the hip joint to rotate further and allow the knee to drop further out and down. Again, your not pulling on the foot but rather supporting it to allow the hip joint to do it's work.

Lift up through the torso, rock further forward on the sit bones and stretch out through the left thigh to allow the foot to come up over the right leg. 

Using the strength of the thighs bring the knees a little towards each other this will bring the right foot finally up onto the right thigh closer to the groin.

Shuffle around on your sit bones if necessary, encouraging more rotation of the hip joints to tighten the lotus, this is preferable to wrenching, tugging, pulling the feet.

Ultimately, for many of the lotus vinyasas you will require a nice tight lotus where the heels are digging slightly into the belly, the soles of the feet pointing up and the knees closer together. In fact, the heels can be considered to be massaging the inner organs in some of the vinyasas by pressing deep into the belly

To release
Sit up straight lifting up through the torso, focus on the left hip joint and encourage it to rotate by engaging the thigh muscles which will press the left knee into the mat this will allow you to very gently encourage the left foot off of the right thigh.

As you allow the knees to draw apart the lotus will unfold, again allow the right hip joint to do it's work bringing the right knee down into the mat and allowing the right foot to glide off the left thigh.

Padmasana subroutine
Ramaswami recommends coming into half lotus, taking a breath or two, continuing into full lotus, staying for a three breaths and then releasing the lotus before repeating six times.

You may wish to enter and exit your lotus for each of the vinyasa in this subroutine. Over time you may feel comfortable staying for a couple of the vinyasas and eventually the whole subroutine even sequence.

Lotus postures are excellent for working on the bandhas, the perineum is grounded allowing for greater focus on mula bandha, the lotus a stable base for deep uddiyana and jalandhara bandhas ( see practice guidelines Day 1 for more on bandhas).

Bhadrasana The hand position can be low on the thigh fingers tucked under the feet (pic 5) or closer to the knee (pic 6). If the knee be careful not to press the knees down, especially if the lotus position is still new to you.

Laghu yoga mudra (pic 8) is a deep forward bend, draw the buttocks back, come onto the front of the sit bones, engage mula and uddiyana bandha, sucking in the belly in to create more space for the body to fold forwards over your lotus. The same goes for the side vinyasas of yoga mudra (pic 11 & 12), be careful not to allow the opposite knee from the side your folding in to to raise, encourage it to stay down by grounding the sit bones.

Utpluthi (Pic 9) is all about hand placement. place the hands too far forward and the weight of the hip bones will keep your grounded, too far back and the weight of the knees will stop you from achieving lift. So place the hands just forward of mid thigh as close to your thighs as possible.

Bring your shoulders over your hands, bring your shoulders down, engage the shoulder girdle and after exhaling hold the breath out and push down into the mat through your hands and lift

Mula bandha should be engaged but engage it more strongly, tuck the tailbone under, the lower half of your body should feel tight and compact, draw your pelvis up into your torso and hold.

Keep the bandhas engaged and the tailbone tucked while your breath.

In this version of utpluthi you bend the body over the lotus, in a later version in the lotus sequence the body is more erect.



Day 89 : LOTUS : Badha Padmasana (bound lotus) from Vinyasa Krama Lotus sequence

VIDEO LINK
HINTS/TIPS/SUGGESTIONS

There are some easier versions of baddha padmasana (pic 3)

1. Reach around the back with the left hand and place the back of the hand on the waist, just above the hip bone. Reach around with the right arm and place the back of the hand against the waist just above the left hip.

2. When the above feels comfortable, turn the left hand (the one resting above the right hip) over, use the little finger to draw your hand onto the hip bone.

3. When that too feels comfortable, try to do the same with the other hand, turning it over and using the little finger to leaver the hand down onto the hip bone.

This may be your bind for a little while, play with it, stretching  up, arching back a little, twisting a little to the left a little to the right, explore how to get a better grip on the hip bone.

Try to lever the right elbow a little further over the left by using your right hand as a fulcrum.

4. When you feel ready to move on reach far around with the left hand and take hold of the big toe now use the hip bind above for the other hand, reaching around with the other hand but just pressing the back of the hand against the waist above the hip. Switch hands to become comfortable with both sides.

5. It's possible to use a belt, strap or scarf thrown over the feet  to work your hands down to your toes or perhaps the second hand.

6. Another approach is to reach around with the left hand and take hold of the left toe then instead over throwing the right arm around the back and over the left arm, try threading your right arm between your left elbow and back. Use the left arm to work your right over your back and down toward the left hip and finally right toe.

7. To get the full bind , make a tight lotus, you feet high up in your groin, heels pressing into your belly.

Lift up out of the pelvis and twist around to the left as far as possible, keep lifting and twisting. Use your hand to press into the hip and lever you arm a little further around to enable you to take hold of your toe.

Now twist to the right leading with the shoulder, bring the back of the hand to the waist and work it down over the hip lifting and twisting all the way until your able to hold your other toe.

Straighten up the shoulders, settle and engage bandhas and take long slow breaths.

Forward bending, to the front and sides.

here we need to engage mula and uddiyana bandha, sucking in the belly to create space, this is especially importat in the forward bends to the sides where we want to stretch out over the knee.

Before folding forwards, arch the back slightly, stretch up tall out of the pelvis, push back the buttocks and stretch out over your lotus and when to the slides, your knees.

Urdha mukha padmasana (pic 7) is a back stretch, a counter pose, tuck the tailbone under and push the chest out and up.

Baddha matsyasnana (pic 10 )is a more challenging version of seated baddha padmasana, try the above variations to work towards it, ultimately you will need to arch your back and twist fist to the left and then the right. 

You might find this version of the baddha padmasana bind easier as you have the floor to help you work your arm around, your also able to tilt the lotus towards.



Day 90 : LOTUS : Urdhva padmasana (lifted up lotus pose) Subroutine from Vinyasa Krama Lotus sequence

VIDEO LINK
HINTS\TIPS\SUGGESTIONS

To get up into Shoulder stand while in Lotus, bring you arms to your side, exhale fully and press your arms down into the mat, hold and roll the lotus up to your chest, aim your knees at a 45 degree angle up over your head and stretch/push your knees up into shoulder stand while shifting your hands to your hips and then your back either side of your spine with the fingers pointing up and the elbows not too far apart.

Alternatively, Start from regular shoulder stand, spread the legs apart, drop the left leg back a little, bring the right foot to the left thigh by rotating at the hip then bring the left foot to the right thigh again through the rotation of the hip.

Engage mula and uddiyana bandha at the end of the exhalation sucking in the belly to create more space to lower your lotus down to your chest.

Remember in Vinyasa Krama you can work towards this, lowering a little way on the first exhalation, take it back up on the inhalation, lower a little further on each exhalation.

When lowering your need to make sure your hips are high and over your shoulders or you will tend to roll back down to the mat.

Pindasana (pic 4) The fold needs to be deep, use the bad has, sucking your belly back and up into your ribcage to create space. your inhalations will be short but try to keep your exhalations long.

Ultimately your want to wrap your arms around your lotus and bind at the wrist, this requires a deep lotus with the feet high up in the groin and heels digging into the belly.

If your lotus is not as tight then bind at the fingers or just hold the thighs.

Twists
From udrdhava padmasana (lotus shoulderstand) Stretch up through the pelvis lengthening the body as much as possible, twist on the exhalation and lower/fold your  knee to the outside of your forehead.

Again, work a little lower on each exhalation

Remember to keep the hips high and over the shoulders to prevent rolling back.

Counterpose (pic 8) There are two hand positions, the one in the picture with the palms supporting the sacrum and the another where the thumbs point toward but remain outside of the spine, resting lower down on the back of the hips with the fingers coming around the hip bone. I tend to prefer the later.

This is a back stretch so tuck the tailbone under and to counter the weight of the legs by pushing the chest out and up, engage jalandhara bandha (chin lock) firmly. 

The posture is entered on the inhalation by bending from the waist and arching the back.

Stay in the position for three breaths, perhaps going a little deeper into the pose each time or go back and forth to akunchita urdhva padmasana (pic 3) and the counter pose on the breath if holding is too challenging.

Simhasana Subroutine VIDEO LINK. From Akunchita urdhave padmasana, stretch out the arms above your head, roll your lotus slowly down to the mat, keep the momentum to bring your arms up and over passing through regular lotus as you put your hands to the floor and come up on to your knees. Lower your body flat to the floor stretch your arms out in front of you, palms together as if in prayer.

Place the palms on the mat beside you close to your chest. Tuck the tailbone (this is a back stretch) anchor the knees, try to bring the hips as close to the mat as possible , arch the back stretching out through the waist. Stretch out through the full length of your body, pushing out your chest take the head back. The is a Bhujangasana variation and can be worked on in the Bow sequence subroutines.

Another Lion face variation
Lions face. Inhale stretching back the head and as you exhale make a long  Haaa sound while stretching your tongue out and down and widening the eyes. Focus your attention on the mid brow. 

You may like to repeat this three times, closing the mouth on the inhalation and taking the head back before repeating the lions face on the exhalation.







Day 91 : LOTUS : Kukkutasana & garbha pindasana subroutine Subroutine from Vinyasa Krama Lotus sequence

VIDEO LINK

Bharadwajrasana, raise the arms and twist then lower into the pose

Kukkutasana
Push the arms through the space between your thighs and calf muscles, you may need to spray some water on your arms if your legs are bare and the weather cooler (no sweat). If this is a problem see the notes below for garbha pindasana.

Exhale fully, hold, engage mula and uddiyana bandha and drop the shoulder blades down the back. Press down into the mat to lift but keep the shoulderbaldes lowered .

As you press down visualise moving slightly forward and up. If you just push down there is a tendency to keep falling backwards off your hands. look at picture 7 and notice how there is a slight lean forward, the shoulders over the hands.

Garbha pindasana


Creating space to get the arms through
Here, once in lotus, I lift my left leg a little away from the right holding just above the ankle. this creates a little more space to get the first arm through. For the second arm I press the top side of my left foot against my right thigh flexing the ankle a little to lever the leg up a little thus creating more of an opening to pass the arm through.
Video Tutorial here http://youtu.be/chQwvJN-K98

Try taking the arms through at an angle, the right arm runs parallel to the right calf, same for the left.
Video Tutorial here http://youtu.be/Ct35la57mBw

Utpluthi (Pic 4) is all about hand placement. place the hands too far forward and the weight of the hip bones will keep your grounded, too far back and the weight of the knees will stop you from achieving lift. So place the hands just forward of mid thigh as close to your thighs as possible.

Bring your shoulders over your hands, bring your shoulders down, engage the shoulder girdle and after exhaling hold the breath out and push down into the mat through your hands and lift

Mula bandha should be engaged but engage it more strongly, tuck the tailbone under, the lower half of your body should feel tight and compact, draw your pelvis up into your torso and hold.

Keep the bandhas engaged and the tailbone tucked while your breath.

In the earlier version of utpluthi you bend the body over the lotus, in a this version the body is more erect.



Day 92 : LOTUS : Special lotus balancing postures subroutine Subroutine from Vinyasa Krama Lotus sequence


VIDEO LINK


Practicing these arm balances and inversions together in one subroutine can be challenging, consider working on them separately at first perhaps including one arm balance a practice or every few days. Utpluthis, the raised lotus from Day 91 is another arm balance as is Kukkutasana, also from Day 91, both will build strength as will the lead in's to most of the subroutines and the sun salutation with mantra.

HINTS/TIPS/SUGGESTIONS

This version of urdhava kukkutasana is a sliding up the arms or rather the arms are there as a guide, we don't want to rely on them too much.

Place the hands close to the knees, rock up onto the knees, shoulders over the fingers. Drop the shoulder blades down the back, engage mula and uddiyana bandha.

Exhale completely hold and pressing the hands down into the mat hoist the lotus up towards the armpits lifting up from your perineum, mula bandha.

The shoulders remember are over the fingers as you come up your shoulders may need to come even further forward to create a counterweight to your hips.

In the beginning hold for a breath and then lower on the inhalation, as you become stronger and improve your balance you may stay for longer, three to six breaths.

Padma mayurasana

Place the hands on the mat as close to the body as possible, almost tucked under your lotus.

bend your elbows slightly and allow your shoulders to drop to allow your elbows to dig into your belly.

Come up onto your knees and then stretch forward while at the same time raising your knees off the ground. 

Padma Mayurasana is in effect a back stretch, tuck in the tailbone and attempt to arch the back slightly to bring the lotus up higher.

The elbows need to be together and really dig into the belly.

In the beginning hold for a breath and then lower on the exhalation, as you become stronger and improve your balance you mary stay for longer, three to six breaths.

Lotus to Sirsasana VIDEO LINK

The final vinyasa called for a tight lotus and you may wish to work towards this as a separate subroutine (see Lotus subroutines -to come).

From seated padmasana, lift up onto your knees, bend forward and place your hands on the mat with the fingers interlocked ready for headstand. Place the back of your head in the cup formed by your hands and bring your knees forward so they are touching your elbows.

To lift back up from here, exhale fully, engage the badhas and pressing firmly into the mat with your elbows draw your knees back up the back of your arms to your armpits.

Take a breath and on the next exhalation, straighten the back to bring the knees to the chest and then straighten the waist to bring your lotus the last of the way up.

Follow the directions above for the 3rd version (pic 11) to lower and raise your lotus to and from the mat. 

DAY 93 Lotus Subroutine Breakdown


VIDEO LINK
Padmasana, the lotus posture is, of course, the classic meditation posture. Although there are other notable meditation postures, siddhasana, gomukhasana, virasana and vajrasana, padmasana holds a special place because of it's stability. There is a beauty to it's construction, it feels symmetrical, the legs bound secure allowing for the arm balances, for example, in the final subroutine of the series. It is an excellent posture for engaging the bandhas, mula bandha feels particularly grounded and the stability of the pose lends itself to exploring uddiyana and jalandhara bandhas.

As well as for meditation practice, padmasana is an excellent posture for pranayama, again, on account of it's stability.

Some however may ind the posture boring or tedious, the subroutines allow us to explore multiple vinyasas while in padmasana, creating interest that may encourage us to spend longer in the posture which will in time allow the posture to become more comfortable.

The first subroutine day 88, the half lotus, is a good preparation for developing the lotus posture as are many of the hip opening postures and vinyasas from the asymmetric and seated sequences.

In this course of subroutines I've placed the sequences in order in which I tend to practice them, starting with standing postures moving on through seated or backbend postures up to inverted. I tend to finish my practice with one or more lotus subroutines, staying in the posture for my pranayama and meditation practice.

However, while working towards padmasana the half lotus or siddhasana for example would serve just as well.

I've tried to stress that padmasana is about the hips rather than the knees so here, again are my practice notes for entering padmasana from Day 88

Getting in to full Lotus

NB: THE most important thing to remember is to protect your knees, that it's the hip joints that do all the work, the knees only bend one way it's the rotation of the ball and socket hip joint that makes padmasana possible

Right leg
Bend the right knee and bring it up towards the chest. Reach with the right hand down inside the thigh and take hold of the right ankle.

Allow the right knee to drop out to the side through the rotation of the hip joint. Focus on that hip action, of the ball and socket joint, the femur head rotating in the hip socket, encourage it.

There's a tensing of the right buttock a lifting almost and a stretching of the thigh as you encourage the rotation in the hip joint that will bring the knee down towards the mat and the ankle to come up. This action should only happen at the hips joint your NOT pulling up the ankle and your NOT forcing the knee down.

If this isn't happening it might be best to work on more hip opening postures, mahamudra in Asymmetric, badha konasana in Seated.

Lift up through the torso, support the right foot with the left and right palms and guide NOT pull the foot to the left thigh.

Lift up again and bend forward slightly, roll onto the front of the sit bones and guide the right foot a little further up the left thigh into the groin.

Again lift and roll further onto the sit bones allowing the right knee to rest on the mat.

Left leg
Bend the left knee and again focusing on the hip joint allowing the left knee to drop out to the side.

Rock your body forward and draw the right knee out to the side through the thigh muscles. Lock the knee by pressing the calf muscles against the thigh.

Reach over the left foot and support the left ankle with the left palm, cupping under the foot with the right palm, encourage the hip joint to rotate further and allow the knee to drop further out and down. Again, your not pulling on the foot but rather supporting it to allow the hip joint to do it's work.

Lift up through the torso, rock further forward on the sit bones and stretch out through the left thigh to allow the foot to come up over the right leg. 

Using the strength of the thighs bring the knees a little towards each other this will bring the right foot finally up onto the right thigh closer to the groin.

Shuffle around on your sit bones if necessary, encouraging more rotation of the hip joints to tighten the lotus, this is preferable to wrenching, tugging, pulling the feet.

Ultimately, for many of the lotus vinyasas you will require a nice tight lotus where the heels are digging slightly into the belly, the soles of the feet pointing up and the knees closer together. In fact, the heels can be considered to be massaging the inner organs in some of the vinyasas by pressing deep into the belly

To release
Sit up straight lifting up through the torso, focus on the left hip joint and encourage it to rotate by engaging the thigh muscles which will press the left knee into the mat this will allow you to very gently encourage the left foot off of the right thigh.

As you allow the knees to draw apart the lotus will unfold, again allow the right hip joint to do it's work bringing the right knee down into the mat and allowing the right foot to glide off the left thigh.


Read More
Posted in lotus, padmasana, padmasana variations, Vinyasa Krama, Vinyasa Krama lotus sequence | 1 comment

Thursday, 1 June 2017

What is Ashtanga (to/for you) ?

Posted on June 01, 2017 by ravi
Bharadvajrasana - Ashtanga Intermediate series.
Practiced here however, with the head to the frount, a stay of twenty-four long slow breaths including kumbhaka and slipped into Primary series in place of Marichiyasana D, Ashtanga?


It's always a bit of a shock to find I am  more traditional than I thought when it comes to Ashtanga vinyasa, not in all ways but in several.

Note: In this post I'm using 'Ashtanga' to refer to the Ashtanga Vinyasa popularised by Pattabhi Jois and others. 'Ashtanga vinyasa' doesn't have the same cadence.

Recently I was asked to be involved in an Ashtanga project but declined as I wasn't sure that what I was currently practicing was actually 'Ashtanga'.



Personal Ashtanga dogma # 1. 


Those who teach Ashtanga should be practicing Ashtanga



Personal Ashtanga dogma # 2. 


2. To teach ashtanga you should have passed through the process of mostly learning your yoga through Ashtanga, gone through that struggle over a significant number of years to build and maintain a daily discipline in this challenging practice.


I gave a friend who had come to Ashtanga relatively recently a bit of a hard time for daring to teach Ashtanga for these very reasons.



*




Number 1. is interesting I think because it begs the question 'What is Ashtanga' and is the main point of this post.

I dropped the 'What is Ashtanga?' question a while back as no longer being that interesting, preferring instead a 'HOW do we practice Ashtanga?'

I've argued in the past that Vinyasa Krama is Ashtanga receiving a lot of criticism for a time until Sharath began to refer to Ashtanga Vinyasa as a Vinyasa Krama.

I've argued that we can cut and adapt the sequences and that this is grounded in Pattabhi Jois' own book Yoga Mala.

The suggestion being that if the movements follow the breath, if the asana begin and end, even by implication, at samastithi and are linked to each other via these related organising movements, the vinyasa, then it's Ashtanga.

What is or isn't Ashtanga FOR ME is the practice of linking asana on the breath. Not the tristana, not visiting Mysore, not devotion, not hatha, not ideas of lineage or tradition but purely..... the practice.

Why then is it, that some mornings, there is the feeling that I didn't practice Ashtanga, that it was more Vinyasa Krama or perhaps something else altogether.


*


We have an idea I think of what is or isn't Ashtanga FOR US.

I can adapt my practice but at some point it no longer FEELS like Ashtanga.

Mess with the sequence too much, introduce too many variations, too many long stays, slow the breath too far and it no longer FEELS Ashtanga TO ME.

Practice later in the morning, practice in a room that is just a little too cool, sweat less, find it too easy, too comfortable and it no longer FEELS Ashtanga TO ME.

I have this idea of what Ashtanga is from how I learned to practice it,, how I practiced it for the longest time. I know it's nonsense because I've dismissed the dogma of others, but what I feel, what I truly believe this practice is, exists it seems in the marrow of my bones or at least in some synaptic pattern in my brain.

If I'm no longer practicing to that model then the feeling is strong that I have no business teaching something called Ashtanga, I would be teaching my own, personal 'post-Ashtanga'.



*


It's nonsensical but I think perhaps it explains how passionate others are about what is or isn't Ashtanga TO THEM.

I see the coverage of Sharath's tour on social media currently (so hard to avoid) and am both bemused and indifferent, such a tour has no relevance too me.

Practicing with a teacher has no relevance to me.

Practicing with others has no relevance to me

For that matter Pattabhi Jois has little relevance to me.

What IS relevant, all that is relevant,  is my practice, that daily stepping on the mat, each breath I take, each connected movement I make.


*

But of course if you began or developed your practice in a shala, if the idea of Mysore, of devotion was instilled in you early on in your practice, then those aspects are perhaps what constitute the practice FOR YOU, it's truth.

Have the tristana stressed and THAT is the practice.

Have the idea of progression in Ashtanga (yoga) being characterised by receiving the next asana then THAT too is Ashtanga for you (where this idea comes from and is perpetuated and why is another post altogether), stop progressing and you may feel you are no longer practicing Ashtanga, no longer part of the game. Decide to settle on Primary series and you cease to believe you are practicing Ashtanga.

How often do we hear the 'I am not progressing' refrain in relation to Ashtanga.

Not progressing in Yoga?

If we finally see that our yoga is not about the asana, not even about the breath but about being present and leading to inner inquiry, whatever form our practice may take then I would argue that we are very much progressing.



*

Perhaps, when we feel strongly that we didn't practice Ashtanga that morning we might come to the conclusion too that we might just have been practicing yoga.

Ashtanga, our ideas of what Ashtanga is or isn't (and Sharath for instance has his own personal view of what that is or isn't (devotion perhaps for Sharath) just as Manju does (freedom), just as Pattabhi Jois perhaps did and that was no doubt other than his teacher Krishnamacharya's) can perhaps get in the way of our practice, in the way of our Yoga.

Likewise teachers, fellow practitioners, self-promoters, who seek to influence/dictate what Ashtanga is or isn't to us, can get in the way of our practice.

After a time we know what the practice is I suspect, what practice is FOR US, we know at some point when we are forcing ourselves into another's idea of what constitutes the practice FOR THEM rather than allowing our practice to be what it is or will be, given the chance, for us, we begin to discern, on a good day, if our practice has integrity, if it is authentic.


Integrity and discernment smiles the guru at us from within.


*

Do I practice Ashtanga?

At times it feels a little more like I remember it, at other times less so,.... mostly these days it just feels like practice.

I'm prepared to share my practice but teach 'Ashtanga' probably not. 

You'd like to practice Ashtanga? My recommendation is still to pick up David Swenson's Ashtanga manual and Mark Darby's Ashtanga DVD, just as I did but go to Youtube and look for how to practice each asana safely videos and then just practice and listen to your practice, daily, for years.

Or go to a modest Shala

or good studio

or however is most appropriate for your present circumstance

and just practice as regularly as possible.

Best wishes for your practice this morning as I hope you have best wishes for mine as well as his or her's on the other side of the shala.
Read More
Posted in What is Ashtanga? | No comments

June 2017 Newsletter from Srivatsa Ramaswami--Posts on Bhagavad Gita, Yoga and one pointedness (Ekagra), Paschimatanasana, Good Karma

Posted on June 01, 2017 by ravi
June 2017 Newsletter from Srivatsa Ramaswami--Posts

The Bhagavatgita is a Yoga Shastra or a Yogic text. Sri Krishnamacharya gave considerable importance to teaching the Gita as much as he gave to the Yoga Sutras. In the course of my long study with him he taught the Gita complete in considerable depth. I am teaching the Gita verse by verse at Loyola Marymount University for ten days for 50 hrs. During the same period I will be teaching a 20 hr Vinyasakrama Asana program at LMU. For the links to these programs please visit the Events page of my website. As I had mentioned earlier I am unlikely to repeat these programs in the West.
www.vinyasakrama.com/Events

Posts

Here are some of my facebook posts in recent days. Hope you like them.


On 'OM'

 When I keep my mouth wide open, keep my tongue straight and utter a sound, the throaty or guttural sound, it will be 'a' as in 'up'. Continuing the sound when I start closing my mouth seamlessly the sound become 'u' as in 'woman.
Then as I continue with making the sound and close my mouth with the lips touching each other it becomes 'm' as in 'hum'. When I do this three sounds in one go quickly, in three matras, then it is the sound of the “om” syllable, the pranava mantra. Vowels 'a' and 'u' combine and become a diphthong “o' like in 'over'. 
Om is chanted by completely opening the mouth and closing the mouth fully and making an uninterrupted sound, starting from the throat and ending with the lips.
The sanskrit alphabets start with the vowel 'a' and end with the consonant 'm' the first and last letter in 'om' and of course leaving aside the semi vowels like 'ya' and sibilants like 'sa'. All the letters can be grouped into guttural, lingual, palatal, dental and of lips or labial. These vowels and consonants combine to form syllables. The syllables are arranged into words which form all the mantras in the scriptures like the vedas. So the syllable “om” contains symbolically all the letters of Sanskrit, thus the words and so the mantras and the vedas. Vedas are supposed to have the aim of revealing the ultimate reality Brahman. So the vedas are sometimes referred to as sabda brahman of brahman of sound (words/mantras). We may say that 'OM' represents the Brahman. And further according to the Vedas the Brahman contains the entire universe.
So we have the sacred or the 'mystic' mantra 'om' or pranava representing Brahman the ultimate and only reality which the upanishad seekers, the rishis, attained by chanting and understanding the import of the pranava mantra.

Here is a quote from Taittiriya Upanishad

ओमिति ब्रह्म
ओमितीदं सर्वम्

omiti brahma
omitīdaṁ sarvam

Om is Brahman. Om is all these (the universe)
Viveka



Separating the never changing consciousness (Self) from the ever changing mind-body- life force (prana) complex is a great gift from the yoga sastras (texts) like the Bhagavat Gita, Yoga Sutra


Yogangas and the gunas

Heavy tamas depresses the mind
Unhinged Rajas disturbs the mind
Uplifting Satva delights the mind
Yogasanas, pranayama and dhyana
All working in tandem
Help satva come to the fore



Yoga and onepointedness (Ekagra)

A meditating yogi has to keep the mind in a state of ekagrata ( one pointed) . It would require that the yogi reduces distractions considerably. The distractions of the external world are attempted to be eliminated by deliberate observance of the yamaniyamas. The distractions of the body are reduced by judicious selection and practice of asanas with vinyasas. Then the distractions of one's own mind are dealt with by eliminating the mind cobwebs by Pranayaama. Then one is ready for meditation.



Paschimatanasana

Paschimatanasana is a very important posture with hatayogis. Sri Krishnamacharya would commend including this asana during daily practice, staying for a long time 5 to 10 mts with long ujjayi exhalation followed by bahya kumbhaka (breath holding after exhalation) for a sweet 5 secs or so while holding the bandhas. What is the meaning of pachimatanasana? paschima means later, hind, posterior or west. tana is to stretch. So paschimatana is translated as western stretch in the west translating paschima as west. But paschima is also posterior or back, so paschimatanasana would be posterior stretch pose. It could be seen that this posture facilitates the stretching of the heels, achilles tendon, calf muscles,thighs hamstrings, gluteal muscles back--- a complete posterior stretch. This and purvatanasana are practised in tandem. purva is front, anterior or east. Purvatanasana is usually done as a pratikriya or counterpose to long paschimatanasana, may be three to six movements. Paschimatanasana is a complete posterior stretch pose with a good pelvic tilt. It is an important pose in Krishnmacharya's Vinyasakrama yoga practice.

(For the complete vinyasakrama trteatment of this asana please refer to chapter 3 of my book, 'Complete Book of Vinyasa Yoga'

https://www.amazon.com/gp/product/1569244022/ref=pd_ecc_rvi_1/103-1755689-4479843?_encoding=UTF8

Good Karma

The sweet fragrance of a tree full of flowers in full bloom reaches far and wide. Likewise the pleasant aroma  of lofty karmas travel far and wide in the universe. 

A lovely mantra from Maha narayana upanishad

Sweet Truth

Many times we are reluctant to pursue truth as it could be bitter. But the truth about the nature of the self in every one of us, according to Vedanta is sweet, immensely sweet.

Sun mantra

May Surya (sun), the powerful anger that enslaves everyone (mamanyu) and the gods that have sway over anger protect me from committing sins arising out of anger---- A dawn prayer to Sun as part of the morning ritual Sandhyavandana. 

This is a vedic mantra.

सूर्यश्च मामन्युश्च मन्युपतयश्च मन्युकृतेभ्यो पापेभ्यो रक्षन्ताम्।

sūryaśca māmanyuśca manyupatayaśca manyukṛtebhyo pāpebhyo rakṣantām|


http://groups.google.com/group/vinyasa-krama
Read More
Posted in | No comments
Newer Posts Older Posts Home
Subscribe to: Posts (Atom)

Popular Posts

  • Ashtanga Advanced series? Why does the Advanced series presentations differ from the 'Original' 1973 Ashtanga syllabus
    I was asked a question about Philippa Asher's Advanced B poster and video I posted a link this week in connection to Philippa's arti...
  • Ashtanga Authorisation 1980 - Present. Includes first ONLINE teaching list (Ashtanga.com 2004) and first AYRI teachers list (2008).
    This post will become a permanent page at the top of the blog, a work in progress attempt to chart the development of the Ashtanga Authorisa...
  • There is no 'official' Ashtanga (sequence).
    I have never been to Mysore and the KPJAYI (Krishna Pattabhi Jois Ashtanga Yoga Institute) and only occasionally, and briefly at that, consi...

Categories

  • #proficientprimaryproject
  • 84 key asana
  • active movement
  • Acupuncture
  • Advanced Ashtanga
  • Advanced Ashtanga demonstration
  • Advanced Ashtanga. Advanced asana
  • advanced B
  • Advanced backbending
  • Advanced series ashtanga
  • Ahtanga
  • alternate breathing in ashtanga
  • Antharanga Sadhana
  • Ardha Baddha Padma Paschimattanasana
  • ardha matsyendrasana
  • arm balances
  • Asana and ageing
  • asana as mudra
  • Ashtanga
  • Ashtanga 4th series.
  • Ashtanga 6th series
  • Ashtanga A
  • Ashtanga Advanced series
  • Ashtanga and addiction
  • ashtanga and ageing
  • Ashtanga and Diet
  • Ashtanga and eating
  • Ashtanga and losing weight
  • Ashtanga and menstruation
  • Ashtanga and recovery
  • Ashtanga and Weight lost
  • ashtanga authorisation
  • Ashtanga B
  • Ashtanga books
  • Ashtanga breathing
  • Ashtanga C
  • Ashtanga in midlife
  • Ashtanga interviews
  • Ashtanga Ladies holiday
  • Ashtanga led
  • Ashtanga lineage
  • Ashtanga Parampara
  • Ashtanga practice
  • Ashtanga primary
  • Ashtanga reading list
  • Ashtanga source
  • Ashtanga syllabus
  • Ashtanga teacher Authorisation
  • Ashtanga underwater
  • Ashtanga vinyasa
  • ashtanga vinyasa count.
  • Ashtanga Viswanath
  • Ashtanga yoga london
  • Ashtanga young boys
  • Ashtanga's origins
  • Asymmetric asana
  • Authorisation
  • AVIDYA
  • B.N.S. Iyengar
  • backbending
  • baddha konasana
  • baddha padmasana
  • beginner yoga reading list
  • Beginning Ashtanga
  • beginning Vinyasa krama
  • beginning vinyasa yoga
  • beginning yoga
  • being stopped at a posture
  • bhagavad gita
  • Bharadvajrasana
  • Bharatanatyam
  • BKS Iyengar
  • BNS Iyengar
  • Bohr effect
  • Book review
  • breathing asana
  • breathing in Ashtanga
  • breathing less
  • chakrasana
  • Chinese medicine and Ashtanga
  • chuck Miller
  • CIRCULO BLANCO
  • Conference notes.
  • cultivate
  • current practice
  • Dandasana
  • Danny Paradise
  • David Roche
  • David Swenson
  • David Williams
  • deep backbends
  • developing a Home practice
  • Dharana
  • Dhyana
  • drishti
  • dropback
  • early asana diploma course
  • early ashtanga vinyasa
  • eka pada sirsasana
  • Emergence of Yoga
  • four key asana
  • Gunas
  • Half Ashtanga series
  • Hamish Hendry
  • hands free lotus
  • hatha yoga
  • Hatha Yoga Pradipka
  • headstand
  • headstand variations.
  • headstands
  • Heartfulness meditation
  • Heartfulness meditation and ashtanga vinyasa yoga
  • hidden postures between postures.
  • History of Ashtanga
  • Home practice
  • Home yoga practice
  • in defence of ashtanga
  • Introduction to breath control
  • inversions
  • Invertions.
  • Jessica Walden
  • Kapotasana
  • karandavasana
  • Karandavasana preparation
  • Keshava Murthy
  • key asana
  • Kino intermediate series
  • Kino MacGregor
  • KPJAYI
  • Krishanacharya
  • krishna
  • Krishnamacharya
  • Krishnamacharya and Buddhism
  • Krishnamacharya and drishti
  • krishnamacharya and the gaze
  • Krishnamacharya backbending
  • Krishnamacharya kumbhaka
  • Krishnamacharya pranayama
  • krishnamacharya pranayama in asana
  • Krishnamacharya quotes
  • Krishnamacharya reading list
  • Krishnamacharya. Is Ashtanga hatha or raja yoga
  • Krishnamacharya's 32 headstands
  • Krishnamacharya's Advanced asana
  • Krishnamacharya's Ashtanga Primary series
  • Krishnamacharya's early Mysore works
  • krishnamacharya's inversions
  • Krishnamacharya's key asana
  • Krishnamacharya's Mysore Yoga students 1941
  • Krishnamacharya's Original Ashtanga Yoga
  • Krishnamacharya's practice guidelines
  • Krishnamacharya's pranayama
  • krishnamacharya7s Ashtanga
  • Kumbhaka
  • ladies holiday
  • lagu vajrasanam supta vajrasana
  • Langhana kriya
  • learn dance hand mudras
  • Learn Sanskrit
  • learning sanskrit yoga names
  • Learning Sanskrit.
  • Learning the sanskrit names for Ashtanga primary series. learning the Ashtanga vinyasa count
  • leg behind head poastures
  • lineage
  • Lineage holder
  • Lino Miele
  • lotus
  • Louise Ellis
  • loving kindness
  • Loving kindness and Yoga Sutras
  • M.S. Viswanath (Masterji)
  • maha bhandasana
  • mahabhandasana
  • mahabharata
  • mahamudra
  • manju jois
  • Manju's new Book
  • Mantra pranayama
  • Mark Darby
  • Mary taylor. subtle body.
  • Masterji
  • meanings of Yoga
  • Meditation and Ashtanga Vinyasa Yoga
  • Menstruation
  • metta
  • modified Ashtanga
  • moola bhandasana
  • moolabhandasana
  • mudra
  • Mudras
  • mula bhandasana
  • mulabhandasana
  • My year in posts
  • Mysore Traditions Movie
  • Mysore yoga demonstration 1941
  • Mysore yoga tradition
  • Nancy Gilgoff
  • newsletters
  • No official ashtanga
  • official ashtanga
  • OM The world of Ashtanga Yogis
  • on Series
  • on vinyasa
  • One breath an asana
  • original Ashtanga
  • original ashtanga syllabus
  • Original ashtanga table
  • Original ashtanga vinyasa count
  • origins of Ashtanga
  • Orisginal Ashtanga syllabus
  • padmasana
  • padmasana variations
  • Paramaguru
  • parampara
  • Patabbhi Jois' nephew
  • patanjali
  • Pattabhi Jois
  • Pattabhi jois Advanced series
  • Pattabhi Jois pranayama
  • Pattabhi Jois'
  • Pattabhi Jois' Yoga Journal letter
  • Perter Brooks Mahabharata
  • Philippa Asher
  • phulgenda Sinha
  • Plagerism
  • practice
  • practicing Yoga at home
  • practicing yoga safely
  • pranayama
  • pranayama mantra
  • Pranidhi Varshney
  • preparation for yoga
  • Proficient primary
  • Puraka (inhalation)
  • Purna matsyendrasana
  • Pushpam
  • R. Sharath Jois
  • Raja yoga
  • Ramamohana Brahmachari'
  • Ramaswami
  • ramaswami chanting
  • Ramaswami newsletters
  • Ramaswami pranayama
  • Ramaswami's key asana
  • Ramswami yoga
  • Recaka (exhalation)
  • Richard Freeman
  • Rishi Series.
  • Roots of Yoga
  • Safer yoga practice
  • Samkhya krika
  • Samyama
  • sañcāra
  • sarvangasana
  • Śavasana
  • savasana Ashtanga take rest
  • science pertaining to the Self within. adhyātmavidyā
  • Sharath
  • Sharath jois
  • Sharath Rangaswamy
  • Sharath Rangaswamy Jois
  • Sharath Utkatasana exit
  • Short Ashtanga practice.
  • Simon Borg-Oliver
  • Simon Borg-Olivier
  • Simon Borg-Olivier pranayama
  • sirsasana
  • Sirsasana (headstand) to Gomukhasana
  • Sirsasana variation
  • Sirsasana variations
  • Sirssana
  • Slow Ashtanga
  • Splashtanga
  • SRI T K SRIBHASHYAM
  • Srivatsa Ramaswami
  • Table of asana
  • Taboo
  • Taḍagī Mudra
  • Taittiriya Upanishad
  • tatakamudra
  • Teaching Ashtanga
  • The Art of Ashtanga vinyasa
  • The Four Immeasurables
  • the Gita as it was
  • THE KALAMA SUTRA
  • the Original gita
  • the Source
  • This is yoga 1941
  • This is yoga life magazine
  • three gunas
  • Tirieng Mukha Eka Pada Paschimattanasana
  • Tolstoy
  • Tolstoyism
  • towards karandavasana
  • traditional Ashtanga
  • traditional ashtanga vinyasa
  • triangamukha Uttanasana
  • underwater yoga
  • Upanishads
  • urdhva dhanurasana
  • Utkatasana
  • Uttihita Padangustasa
  • Vicarious Yoga
  • Vinyasa
  • Vinyasa Krama
  • Vinyasa Krama inverted sequence
  • Vinyasa Krama lotus sequence
  • What I believe
  • What is Ashtanga really
  • What is Ashtanga?
  • Why meditation
  • why practice mudras.
  • Why practice yoga
  • Why Yoga
  • Yamini Murthanna
  • Yoga and aeging
  • yoga and ageing
  • Yoga and blood circulation
  • yoga and Diet
  • Yoga and Osteoporosis
  • Yoga and Women
  • yoga chikitsa
  • Yoga for the three stages of life
  • Yoga Korunta
  • yoga korunti
  • Yoga magazine
  • Yoga Makaranda
  • Yoga Meditation
  • Yoga mudra
  • yoga mudras
  • Yoga raading list
  • Yoga reading list
  • Yoga Sutras
  • Yoga Therapy
  • YogaGlo
  • Yogasanagalu
  • yogasanagalu translation
  • Yogavataranam
  • Zoë Slatoff-Ponté

Blog Archive

  • August 2017 (10)
  • July 2017 (5)
  • June 2017 (7)
  • May 2017 (6)
  • April 2017 (6)
  • March 2017 (9)
  • February 2017 (7)
  • January 2017 (7)
  • December 2016 (4)
  • November 2016 (6)
  • October 2016 (8)
  • September 2016 (6)
  • August 2016 (4)
  • July 2016 (6)
  • June 2016 (4)
  • May 2016 (2)
  • April 2016 (4)
  • March 2016 (16)
  • February 2016 (13)
  • January 2016 (15)
  • December 2015 (5)
Powered by Blogger.

Search This Blog

Report Abuse

  • Home

About Me

ravi
View my complete profile